Anchored By Scripture

See to it that no one misleads you (Matthew 24:4).

For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect (Matthew 24:24).

The days before the return of Christ will be marked by deception. Jesus predicted it in the verses above; Paul predicted it in II Timothy 4; Peter predicted it in II Peter 2; and though Jude doesn’t use the same language, he confirms the spirit of the age.

Most Bible scholars believe we are living close to the return of Christ; I agree, but not always for the same reasons. I suggest that we are living in the last days because of the deception that is happening around us and sometimes in us.

If we limited our evidence to the political world, there would be enough duplicity to convince the most pollyannaish among us, but the evidence goes far beyond politics. Many are duped today into believing the lies of the cults simply because their lives seem so morally pure; others are taken in with promises of health and wealth; and others imagine that joining a cause will bring fulfillment in this life and sexual ecstasy in the next.

Several years ago I enjoyed fishing with my father-in-law in his old boat on a small lake near his home. To the naked eye the lake didn’t appear to have any current, but I discovered quickly that unless we dropped his homemade anchor (an old coffee can filled with cement and an eye hook), we would soon be a good distance from where we suspected the fish were.

For a variety of reasons, our society is adrift without an anchor, and therefore ripe for the deception that marks the end times. The deception actually has been around since Jesus ascended; what’s different is that we have turned away from the anchor — the Bible.

Some of us have been shamed into disbelieving the Bible. We have listened to the scornful, seemingly superior, “wisdom” of those who have more education than we have. They have spouted objections that we can’t answer, making us think that there are no answers.

Others of us have rejected the Bible because some in our circles seem to have reduced the Scripture to a few disjointed and inconsistent rules in an attempt to preserve the past. We wonder why they believe that the God that created us and gave us the ability to communicate is stuck in the seventeenth century expressions of Shakespeare. We had trouble enough deciphering his meaning in our high school English class. Why do some Christians insist that He still communicates in that way?

Jesus told us that the truth would set us free (John 8:32), so it seems logical that we should pursue the truth. It doesn’t work, though, to pretend to pursue the truth while all we are really wanting to do is find a way to inflate our egos. The God that created us, who is able by His Word to judge the thoughts and intentions of our hearts, can see if we are pursuing the truth in integrity or if we have succumbed to the duplicity of our age.

He Has Spoken

The LORD called Moses and spoke to him… (Leviticus 1:1, ESV).

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son… (Hebrews 1:1-2 ESV)

There is no more profound thought in all of the world than the idea that the living God has spoken to His creation. People of previous generations grasped the idea that if He truly has spoken, our job is to listen and obey.

It seems to me that the most important issue facing this generation is the question of whether we will believe that God has spoken, and, if He has, where that communication will be found.

Christian orthodoxy (that is, the teaching of the historic Christian faith) has held that He has spoken through the Scriptures of the Old and New Testaments. The Westminster Confession of Faith (written in 1646) declares, “The whole counsel of God concerning all things necessary for his own glory, man’s salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men” (I. vi.).

In recent years, though, the issue has been confused by those who have suggested that He has offered new revelation which has replaced the old. Our Muslim friends have suggested that Mohammed is a later (and therefore more authoritative) prophet than Jesus. They still claim Jesus was a prophet, but choose not to believe His claims to deity. Our Mormon friends have declared that the historic Christian faith has been trumped by the “new revelations” of an angel (Moroni) in the nineteenth century.

The latest confusion of the idea that God has spoken is the philosophy of Postmodernism which denies absolute truth. If there is no absolute truth, then the historic Christian understanding (at least as expressed above) is wrong. God may have spoken to Moses as recorded in Leviticus but times have changed and therefore His communication is irrelevant. If postmoderns are right, can we ever know anything for sure (including questions of right and wrong)?

Yet the people of this world crave certainty. Primetime TV is weighted with dramas that solve crimes through forensics, logic or law; there is a whole network that does nothing but show stories of the solving of crimes; other programs ask the audience to judge the guilt or innocence of a person after presenting the cases. For these, at least, justice is matter of right and wrong, of black and white.

This craving for certainty is a clear evidence to me that the postmodern philosophy is wrong. There is absolute truth; what God has spoken, He has spoken in space and time. Since He is God, that communication must have implications beyond the space-time moment in which it was uttered. This is one reason (there are several others) why I choose to believe the Scriptures. It is incomprehensible to me that God would give us a sense of justice and a desire to know Him without some certain revelation of Himself.