Too High of a Price

“You have sold your people for a trifle, demanding no high price for them. You have made us the taunt of our neighbors, the derision and scorn of those around us. You have made us a byword among the nations, a laughingstock among the peoples” (Psalm 44:12-14, ESV).

Jim Elliot was martyred for Christ on January 8, 1956 as he and four other missionaries in Ecuador were attempting to make contact with a warlike, stone-age tribe of Indians known as the Aucas. The story of their martyrdom is told in a book written by Elliot’s wife, Elizabeth (Betty), called Through Gates of Splendor. It is a classic that should be read by every earnest believer in Christ.

Betty Elliot also wrote about her husband’s inner spiritual life, gleaned largely through Jim’s journals. That book is called Shadow of the Almighty and is also a worthy read. At some point while he was a student at Wheaton College outside of Chicago, Elliot wrote in his journal, “He is no fool who gives what he cannot keep to gain what he cannot lose.”

At the time, this martyrdom made the national news here in the United States. The reporters assigned to this story (and even some church leaders) considered the deaths of the five missionaries to be a tragic waste of life. Human nature being what it is, there is no doubt that the wives and loved ones went through periods of grief, wondering about the high cost of reaching a tribe of a few hundred obscure Indians hidden in the jungles of Ecuador. It may surprise many to realize that the Psalmist felt a similar emotion in Psalm 44.

Those who question the martyrdom of these five men — including the church leaders — display a lack of understanding of the worth of the human soul. If men, made in the image of God, were worth redeeming at the cost of God’s own Son, what sacrifice is too much for even the most obscure people group on earth? Their grief, notwithstanding, the loved ones of these men understood this. But do we?

I have known many men who have left ministry because the cost was just too great. The headaches and heartaches of ministry just aren’t worth the relatively low pay, the constant stress, and the scorn of family and friends. Conflicts within the congregation take their toll on ministers’ marriages and children. It would be different if the Lord would demonstrate radically transformed lives as a result of our work, but that is not often the case — here or overseas. We often labor in obscurity, not seeing many results. For many who have left ministry, God has demanded too high of a price of them. In the words of the Psalmist, “[He] has sold [His] people for a trifle…”

Many people who consider themselves to be Christians have left the Church because the cost of being among God’s people (those to whom Jesus is committed) is too great. Humility and contrition are too high of a price to pay. The souls of pagan neighbors or coworkers or family members are just not worth the pain of not getting our way in a church decision. Certainly there are times when a principled stand must be taken in today’s Church, but are we really willing to stand before Jesus for something as trivial as the color of the carpet or which version of the Bible we prefer to read? We don’t want to be “a laughingstock among the peoples.”

Does God really require sacrifice from me? Does He really expect me to humble myself before someone with whom I have had a conflict so that — MAYBE — men might know Him? The wives of the five martyrs would say, “Yes.”

The Music of Christmas

And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:13-14, ESV).

While my previous blog highlighted some of the things I don’t like about the American Christmas holidays in this era, there are some really wonderful parts to it as well, especially the music that often accompanies the season.

There is no other time of the year when familiar strains of music exalting the Savior are played in public venues. Regularly I pray that someone’s heart would awaken when they hear, “Hallelujah! for the Lord God omnipotent reigneth,” or “I know that my Redeemer liveth…” Even the most hardened pagan can understand the message despite the antiquated, Shakespearean forms of these verbs. Perhaps the Holy Spirit will open the heart of a person to ponder the question, “What Child is this who laid to rest, on Mary’s lap is sleeping?” Why did the “angels greet [Him] with anthems sweet while shepherds watch are keeping”?

For us who believe in Jesus, these lyrics give us opportunities to speak of the substance of the Christian Gospel while the rest of the world is merely “fa-la-la-ing” among their boughs of holly. Despite the political correctness of this world, the traditional carols (so far) are still considered part of our cultural celebration, so that the thoughtful pagan reveler might actually begin to link the celebration with Jesus, the King of Kings, rather than Santa Claus, the benevolent home invader.

I also pray for the innocent child who hears about the Baby Jesus and asks his/her parents why there is such a fuss over this Baby. What makes Him special? Perhaps the Lord will use the discomfort in the child’s parents over an innocent question to make them consider what really is the “mercy mild” that this Baby brought to reconcile God and sinners. Maybe the Lord will awaken their hearts to realize that they themselves are the sinners that He came to reconcile to Himself!

Even if the person doesn’t respond to the Gospel through the text of the familiar lyrics, the lyrics will have accomplished their purpose. It will be a sad scene for some as they stand before the throne of God on that day, as they try to justify their rejection of Christ by claiming that they had never heard the Gospel message. I can imagine the Lord stopping them mid-sentence (Rom 3:19) and bringing to their remembrance the music they heard in the mall or on their secular radio station that told them to “Fall on their knees” before the incarnate Son who became flesh on that holy night.

I know that there is much Christmas music these days that is pseudo-Christian or downright secular which we all enjoy, which highlights the cultural aspects of the season. We innocently dream of the white Christmases depicted by the Currier and Ives paintings while quietly wishing for a tender Tennessee celebration so that we don’t have to fight the weather. Nostalgically we can even smell the pumpkin pies, even if we are not originally from Pennsylvania. But I love the music of Christmas because inevitably we are drawn back to the stable near the overcrowded inn where Mary’s little boy-child was born so that men can live forevermore if they put their trust in Him.

Don’t Forget Jesus

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth (John 1:14, ESV).

It’s almost sacrilegious to say, but sometimes I find the Christmas season almost nauseating. It’s not that I don’t like the Christmas treats, and my wife is a great cook, along with all the others whose goodies I partake of. What I find nauseating is the endless repetition of the phrase, “the true meaning of Christmas,” when those spouting such drivel don’t know or won’t tell us what Christmas really does mean. My struggle is the willingness of men to focus on the trappings of Christmas while ignoring the Holiday.

It is NOT merely an opportunity to give gifts or do good to others. Don’t misunderstand — we are called upon to give and to do good for our fellow man, but that is true in every season of the year.

It is also NOT merely a chance to reflect upon how blessed we are. Yet during this season many people let these blessings proudly inflate their inner Scrooge by comparing themselves to the homeless or others in their family, or by how much they can deduct from their tax bill through end-of-the-year giving. Again, I say, there is nothing wrong with traditions of helping the less fortunate or visiting family or charitable giving. But these are not “the true meaning of Christmas.”

All of the things we will hear about the “true meaning of Christmas” are merely smoke and mirror devices used by the enemy of our souls to distract us from Jesus. In fact, some of the traditional religious institutions surrounding Christmas have become so familiar that we lose sight of Him.

The piety of Mary and Joseph that led the Lord to honor them by being the Messiah’s parents has given way to the idea that Christmas is now an occasion to provide for a homeless couple. No one denies the importance of helping the homeless, but that is not the lesson to be drawn from the narrative — it’s not “the true meaning of Christmas.”

The Christmas lights that used to remind us that Jesus is the light of the world are now the subject of TV special contests (complete with large financial prizes) to see who can create the most spectacular display. There are people who work year round to engineer these home decorations, without a thought (apparently) of Jesus. But we will hear them or some reporter explain that this is “the true meaning of Christmas.”

We could go on and on with the Christmas traditions that have been distorted to distract us from Jesus. The true meaning of Christmas involves Jesus’ willingness to lay aside the glory that was rightfully His to come to rescue mankind from sin. In that act He demonstrated the patient and giving nature of our Creator who fulfilled the plan that He had in mind from the moment Adam and Eve disobeyed in the Garden. That act also demonstrated the power of God to overcome the pride of men who falsely imagine that the world revolves around them. It’s not just a cliche — Jesus really is the reason for the season. Let us not forget Him.

Pompous Men


Man in his pomp will not remain; he is like the beasts that perish…Man in his pomp yet without understanding is like the beasts that perish (Ps. 49:12, 20).

The ancients have described pride as one of the seven deadly sins. That is exactly right, as the psalmist attests. Twice in this psalm, the author compares the proud man to the beasts that perish and are no longer remembered.

When an animal dies, if it is a pet, we are sad for a while but we will get over it. Animal life, though valuable as part of the created order, does not have the same value as human life which is created in God’s image. Despite the suggestion of Disney and other animators, the deer family doesn’t conduct a funeral for a member that becomes roadkill or a hunter’s summer sausage. No one typically mourns.

That same plight is the end of the proud and pompous man. He may have enough money to have a headstone erected with his name on it so that ancestry websites can trace his descendants, but within a few weeks after the funeral, he has become a distant memory. But the psalmist points out that his wealth will not endure. Neither will his reputation.

On the other hand, the Scripture is replete with references to how the man WITHOUT his pomp will endure. Dozens of times, in a variety of ways and contexts, the Lord calls upon his people to humble themselves. Repentant humility softens the Lord’s heart to the most incorrigible sinner (reflect upon 2 Chron 33:10-13). The problem with most of us, as the Psalmist notes, is that we are not willing to truly humble ourselves, and He isn’t going to play our game of faking it.

According to the Apostle Paul, Jesus’ humility was His signature characteristic, exemplified at the cross (see Philippians 2:5-11). We are called upon to be like Him, to set others before ourselves. It works every time it’s tried. Show me a home where husband and wife are more concerned for the welfare of the other than they are their own, and I will show you a peaceful home. Show me a church where the members are more concerned with prioritizing the needs of others and I will show you a peaceful church. Humility is the recipe for resolving every interpersonal conflict. (May I step on a few toes by saying, “Politicians should take note!”?)

True humility cannot be imposed upon us from the outside; it is a function of our relationship with Christ. Non-Christian religions (and even some so-called Christian groups) merely manage the pride of their members. Secularism hides pride in its promotion of self-esteem; Christian legalists appeal to pride to get their members to follow their rules; non-Christian religious groups and cults claim to be pleasing God when their members simply want to claim some proud righteousness for themselves.

Only Christ can make us truly humble. Only when we see ourselves with all of our imperfections in the light of His purity can we experience true humility. Jesus’ humility to the point of being our Substitute on the cross led God to exalt Him to the highest place and we are commanded to have the same attitude. When we follow this command, we will endure while the men with proud and pompous hearts will perish with no remembrance.

 

Scripture . . . on Scripture

Your Word is a lamp to my feet and a light to my path (Psalm 119:105)

Martin Luther led the Reformation to reclaim the Judeo-Christian Scriptures as the final authority in all matters of faith and practice. My life, also, has been transformed by the Scripture, but Luther and I are not alone. Consider how the great saints viewed the Word of God.

Moses’ last words of instruction to the Hebrew people were, “For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess” (Deuteronomy 32:47, ESV).

Joshua’s first instructions from the Lord included, “This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success” (Joshua 1:8, ESV).

David wrote Psalm 19 to describe the two primary ways in which the Lord reveals Himself: natural revelation in creation and special revelation in the Law. That is where he says that the Law is “more to be desired than gold, even much fine gold” (10). Later he penned a literary masterpiece, Psalm 119, in which he creates an eight line stanza for each of the 22 letters of the Hebrew alphabet. Almost all of the 176 verses mention some important quality of the Law.

At the close of Isaiah’s prophecy, he quotes the Lord as saying essentially, “I am not impressed by what you can build or do for me; I am impressed by the one who trembles at My Word” (Is 66:1-2).

After the Exile, Ezra the scribe “set his heart to study the Law of the LORD, and to do it and to teach his statutes and rules in Israel” (Ezra 7:10 ESV). He would later make a covenant of obedience with those among the returning exiles who “trembled at the command of God” (10:3).

In a chapter describing the false prophets of his day who ignored the Law, Jeremiah quotes the Lord, “‘Is not my word like fire,’ declares the LORD, ‘and like a hammer that breaks the rock in pieces? Therefore, behold, I am against the prophets,’ declares the LORD, ‘who steal my words from one another. Behold, I am against the prophets,’ declares the LORD, ‘who use their tongues and declare, “declares the LORD.” Behold, I am against those who prophesy lying dreams,’ declares the LORD, ‘and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all,’ declares the LORD.” (Jeremiah 23:29-32, ESV).

When Jesus began His ministry His first recorded sermon included those famous words, “For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven” (Matthew 5:18-19, ESV). Then, on the night before His crucifixion, John quotes Jesus as saying, “Your Word is truth” (John 17:17, ESV).

Paul’s last letter declared, “All Scripture is breathed out by God . . . I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word” (2 Tim 3:16-4:2).

Peter also identified the Scripture as of divine origin when he wrote, “men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21, ESV).

There are other people in biblical history that were transformed by the Word of God (consider kings Hezekiah and Josiah). Like these people the re-discovery of the Word by Martin Luther and the Reformers was what changed the world 500 years ago; real revival will only happen when the Church today does the same.

Like Christ in His Sufferings

“That I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death” (Philippians 3:10, ESV).

“O to be like Thee…” is the cry of an old hymn that is seldom sung any more. Yet it reflects the idea that the goal of the Christian life is “Christlikeness,” being like Jesus. Paul spoke of the intense longing he had that Christ “should be formed” in the Galatian believers (Gal. 4:19). The formation of Christ in the believer was so important to him that he likened this intense longing to childbirth. In Romans 8 Paul told his readers that God’s plan from the very beginning was that His people would be “conformed to the image of his Son” (29).

The old hymn (and most popular opinion) would have us believe that Christlikeness in the Christian makes us “full of compassion, loving, forgiving, tender and kind.” If we have been conformed to His image we are active in “helping the helpless, cheering the fainting, seeking the wandering sinner to find.”

Now I hope my readers understand that I agree with the sentiments of this great old hymn, but there is another side to Christlikeness that Thomas Chisholm doesn’t overtly address in his hymn — the sharing in His sufferings. Alongside compassion and forgiveness, Paul also rejoiced that he could suffer as Christ suffered (Phil 3:10), that he could “fill up what was lacking in Christ’s afflictions” (Col 1:24). It’s hard to imagine that Jesus’ sufferings lacked anything, but Paul seems clear that there is a certain amount of suffering that His followers would experience in this life.

Often when we think of Christ’s sufferings, we focus upon the “Passion Week” those six intense days that culminated in the physical pain of His crucifixion. But the Old Testament gives us some indication that there were other times when Messiah suffered mistreatment and misunderstanding, and that He felt these sufferings keenly. Several of the Psalms are recognized as Messianic Psalms and give us hints into the emotions our Lord experienced.

The disciples recognized the Messiah’s zeal for the house of God when He drove out the moneychangers (John 2:17). This reference comes from Psalm 69:9 and the succeeding phrases and verses describe the anguish of our Lord as He bore “the reproaches of those who reproach [God].” He “wept”; He “made sackcloth [His] clothing, [He] became a byword to them” and was “the talk of those who sit in the gate.”

I find it very comforting to see the expressions of how Messiah felt when His prayers seemed to fall on deaf ears (see Ps. 69:19-20, 29). The Father’s ears were not deaf, as we all know, but Messiah felt that they were, at least for a time — just as I do sometimes.

The Scripture speaks of the ebb and flow of life between suffering and comfort. Peter reminds us that “after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you” (1 Peter 5:10). Suffering is not permanent, even if it seems like it for a while. But it is a necessary component of being like Jesus.

Not Empty Words

For [the Law of Moses] is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess (Deuteronomy 32:47, ESV).

There are many types of literature that I pass by when I go to a bookstore. I care little for romance novels or science fiction; I have little interest in cooking (my interest is just in the eating!) so cookbooks and nutrition guides are easy to ignore. My real interest is in the ideas that drive us to do what we do, so I peruse books on philosophy and theology and classic literary stories. The rest are just empty words.

Many people today view the Bible as a large book of empty words. The stories coming from ancient times don’t seem to have any relevance to their lives today, and they can’t imagine how a 2000—4000 year old book could be relevant in an age of such advanced technology. Sadly I am talking about people who claim to be Christians.

Biblical theology claims that the God that created us has revealed Himself to mankind. He has not left us to wonder if He exists or what His will is; the Bible asserts forthrightly that its words are the very Words of God. (There are some who choose not to believe that the Bible is God’s Word, but there is no question that the claim to authority is made in the text.) To read those claims for oneself, a person merely needs to turn to the end of the third chapter of Paul’s second letter to Timothy and read into the first few verses of chapter four. Jesus Himself told us that the words of Scripture will never pass away (Matt 5:18).

If, as Biblical theology also claims, the realm of this God is our everlasting destination, and this space-time existence is only temporary, it seems logical to figure out how He has communicated to men through the ages and what He has said to them. For all our advanced technology, after all, we are still just created people — even as they were in every other age. We must also understand that the Bible’s 66 books claim to be the complete revelation (Heb. 1:1—2:4); don’t be fooled by the claims of some that God added an addendum (see Gal. 1:6-9).

This understanding is the rationale for Moses’ statement that the Law God gave him was not an “empty word, but [our] very life” (Deut 32:47). It is relevant to us today, just as it was when it was written, even though we have to filter the ideas through our changed culture. An initial reading may take us through parts that are difficult to understand (we might even describe them as “boring”), but with some understanding of ancient cultures those difficulties can be overcome — by any normal adult. Some parts are understandable even to preschool children. We simply must begin with the understanding that these are not “empty words.”

Many years ago I decided for myself that if these are indeed the words of God, nothing is more important than for me to understand them, so I began to read the Bible cover to cover each year. No decision has had a more profound effect on my life than this one.

My Fundamental Flaw

The heart is deceitful above all things, and desperately sick; who can understand it? (Jeremiah 17:9, ESV).

I had a rough week last week. I learned that I am diabetic. For all of my adult life I have been healthy and whole, generally speaking. My back surgery in high school limited some of my activities, but not significantly. A dozen or so years ago I learned I had high blood pressure, but that was attributable to some OTC sinus medications, which I have cut out. I could stand to lose a few pounds, but no one would consider me to be significantly overweight.

I was really shocked when my doctor informed me of my diabetes. In fact, I was in denial for a couple of days. I considered myself to be a healthy man that had an occasional illness. In fact, I haven’t even had a major cold or flu for a couple of years. How could I have this fundamental flaw in my body? Yet multiple tests confirmed the diagnosis. Instead of viewing myself as a healthy man with an occasional illness, I must now consider myself to be a flawed individual, seeking to control my symptoms.

Americans (in fact, all mankind) today face the same issue as I do — to view ourselves as fundamentally flawed rather than generally whole. Like me, the society is mostly in denial. How could we be the biggest and best, the richest and most technologically advanced, and have a basic flaw to our character? Yet, the evidence should convince us, like the additional tests did for me. Justice is what the vocal minority opines it to be rather than an objective standard in our society; we (taxpayers, that is) continue to fund the barbaric practices of the abortion rights lobby that would make Attila blush; and, contrary to the most basic natural knowledge, we have declared the legality of same sex marriage. Yet we go on believing that the problems in our society come from outside ourselves — we’re good, the environment is not.

Biblical Christianity is the only religious system that views mankind as basically sinful, instead of basically good. All others — even the pseudo-Christian groups — mask the evil in our hearts by suggesting that a certain combination of good works will overcome any moral deficiency in us.

Several years ago, after one of the school shootings in our society, I heard a local radio personality interview a mental health professional. As they deplored the violence the host asked his guest, “Why do bad things happen to good people?” (echoing the book by the same title that was popular at the time). The underlying assumption was that we are good people, and that bad things happen to us from outside ourselves. Jesus was clear, “For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander” (Matthew 15:19, ESV, emphasis added).

The Founding Fathers of our country lived in an era when the foundational tenets of the society were Biblical. A generation before the Revolution the Colonies experienced a religious event known to historians as The Great Awakening. The moral courage that was required for them to put at risk their “lives, fortunes, and sacred honor” came from the Great Awakening. (Do you think any of our current crop of politicians would put their lives and fortunes at risk? Most are there to make a fortune!) The writings of Washington, Adams, Madison and Jay are steeped in a Biblical worldview, a worldview in which they understood that the human heart is “desperately sick” as Jeremiah noted (above).

To this condition the Bible declares that the atoning sacrifice of Jesus is the answer. The Apostle Paul declared that “[that sacrifice] is the power of God for salvation to everyone who believes” (Rom 1:16, ESV). Many have been tried, but no other solution will work.

I now recognize the fundamental flaw in my body, leading me to significant changes in my lifestyle. Assuming I get this under control, it may not affect me as it does some other people. But I can never look at a restaurant menu from the perspective of a healthy person again. Until and unless the people of our society change their perspective, the problems we face will continue to spin out of control, as surely as the blood sugar of us diabetics.

Intellectual Honesty

“For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it” (Isaiah 55:10-11, ESV).

I first read this passage shortly after I put my faith in Christ. I was a student at a theologically liberal, liberal arts college affiliated with a mainline Christian denomination. The Religion/Philosophy department at that college had a disdain for those of us who held an evangelical faith, who believed that the Bible was indeed the revelation of the Living God. In their minds we were not “intellectually honest”; we were silly enough as to believe that Moses did part the Red Sea, Noah did preserve the human race on an ark, and Jesus did rise from the grave.

On the day that I first read this passage, something unusual happened that I have trouble explaining. I was captivated by the text; it filled all of my thoughts for a period of time; I sensed that God Himself had met me in that hour. Since that day the Judeo-Christian Scriptures have had a special place in my thinking.

I knew that what I had experienced was just the opposite of what I was being taught at my college. I also knew that I didn’t have the intellectual and academic background to take on the professors and students that scoffed at what they would call “psychological or religious experiences.” They would dismiss my experience as the result of the previous meal’s pepperoni pizza, even though I knew it was not. I held on to this tension and the question of “intellectual honesty” for several years until I discovered the writings of an evangelical author — Dr. Francis Schaeffer — who had himself wrestled with these same issues.

As is often the case, the open disdain these students and professors had for the Scripture drove me to consider it more deeply. I wanted to know the truth. Is there a God that is outside the realm of humanity, that created men, before Whom we would give an account? Is He still active in this world? How can I know Him? This was the time that I discovered the reality of God’s words to Jeremiah, “you will seek Me and find Me, when you search for Me with all your heart” (29:13, NASB).

Is it “intellectually honest” to believe the Bible? The answer is an unqualified, “YES!” The lack of intellectual honesty is really on the part of those professors and clergy who deny the Bible. They are the ones who draw their salaries from the gifts of people in the pews of these mainline churches who still hold to the authority of the Bible, at least to some degree. The people often have not yet discovered that these professors don’t believe that the God described in the Bible even exists.

Signs of the Messiah

Now all this took place that what was spoken by the Lord through the prophet might be fulfilled, saying, “BEHOLD, THE VIRGIN SHALL BE WITH CHILD, AND SHALL BEAR A SON, AND THEY SHALL CALL HIS NAME IMMANUEL,” which translated means, ” GOD WITH US.” And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took her as his wife, and kept her a virgin until she gave birth to a Son; and he called His name Jesus (Matthew 1:22-25).

When Joseph learned of Mary’s pregnancy prior to the consummation of their marriage, his first thought was to “divorce” her privately. (In that society an engagement was as binding as a marriage, so the term “divorce” is appropriate.) Much has been made, properly, about Joseph’s integrity in that he did not desire to damage her reputation any more than it already had been or would be damaged through the pregnancy prior to their consummation. So the angel had to meet him in a dream to prevent this.

Matthew included this incident in his Gospel to demonstrate the fulfillment of the prophecy from Isaiah concerning the virgin birth of the Messiah. It was a well-known prophecy and needed to be documented if the Jewish people were to believe that Jesus really was Messiah.

Prognosticators in various fields — meteorology, economics, as well as religion — look for signs to determine the validity of a phenomenon. The National Weather Service has studied the weather conditions just prior to significant weather events so they can warn us when similar conditions exist. In the aftermath of a storm they will dispatch analysts to determine if a fallen tree or structure was the result of straight-line winds or the twisting of a tornado. Investment counselors observe the political and economic conditions when the stock market rises and falls to make the wisest decisions concerning our retirement funds. The religious prognosticators tend to be less accurate because the Scripture they consult was written in cultures and languages far different from our own.

Matthew is doing the same in this context. The phenomenon of Jesus’ ministry, especially His death and Resurrection begged the question, “Is/Was He the predicted Messiah?” Accuracy in assessing this was vital because the hope of the Jewish nation was at stake. If He were not the Messiah, they must continue to watch for someone else to fulfill the prophecies; if he were the Messiah, He was the King and needed to be obeyed.

Although the Messiah was predicted to come through Jewish ethnicity, He was not a Savior only to the Jews. Prophecies are abundant that describe His desire that ALL nations come to Him. Still, the evidence that Matthew drew together in his Gospel for his Jewish audience makes it clear that Jesus of Nazareth is the Messiah predicted by the ancient prophets of Israel. Therefore if a man rejects Him as Messiah, he must reject the Scriptures (or at least Matthew’s Gospel) as having any authority.