Can I Hear God’s Voice?

When I was first a believer in Jesus I had the tendency to think of the will of God in terms of location or vocation. Where would he want me to be? What did He want me to do with my life? To a certain extent, of course, these things were related. But a study of Scripture revealed very little connection between the will of God and those ideas. The will of God is for the repentance and conversion of the lost (1 Tim 2:4); my good works, as a testimony to Christ’s wisdom and truth before an unbelieving world (1 Pet 2:15); a holy lifestyle (1 Thess 4:3); and my thankfulness (1 Thess 5:18). Beyond these, the Scripture says very little about God’s will.

Recently, as I have revisited the question, I have considered not “What is God’s will?” but “How do I hear from Him?” There is MUCH in the Scripture related to that question. Ultimately the answer comes back to the Scripture for David wrote, “Your Word is a lamp to my feet and a light to my path” (Ps 119:105). 

In the Biblical record, however, I am struck by the number of times that people think they are hearing from God when they are not. Job’s friend Eliphaz had a vision in the night in which he thought he heard the advice that Job needed in his affliction. The text, however, reads eerily (Job 4:12f) and describes a shadowy form rather than a clear person. The advice given seems right, but is rejected by Job as “half-truth.”  Personally I believe that the vision was of a demonic spirit and not the Lord. Eliphaz’ counsel along with the advice of the rest of his friends was ultimately rejected by God (Job 42:7).

Even more confusing is the story of Balaam in Numbers 22-24. He follows what God tells him and then is rebuked for doing it. He speaks a blessing upon Israel three times, but in the end is killed along with Israel’s enemies because he counseled the Moabites to tempt Israel into sexual immorality (Num 31:8, 16). Did Balaam listen to God or to Satan? The best answer I can come to is that he heard from both but did not have the discernment to know which was which. The only time, it seems, that he clearly understood that it was God’s voice that he was hearing is when his donkey spoke to him!

Certainly we recognize that those who make no claim to worship the true and living God  will be deceived as was the representative of the Assyrian king before Hezekiah (2 Kings 18:25), but our dilemma is heightened when we realize that Satan tried to use Scripture to tempt Jesus (Matt 4:6) and can disguise himself as an angel of light (2 Cor 11:14).

So, if one of Satan’s tactics is to confuse the voice of God with his own, we are back to the question, “How do we discern the voice of God in our world?” Godly men through the years have offered the advice that when Scripture, circumstances, and the advice of trusted counselors all are aligned, we can be confident in the Lord’s leading. 

The problem with this, however, is that waiting for that alignment often doesn’t fit my timetable. I get impatient waiting for the microwave to reheat my coffee. My time is too important. I get impatient with the driver who is going the speed limit on our town’s side streets (admittedly, those speed limits are often set way too low!). I am used to instant communication, instant information, instant service. I consider myself to be holy when I spend fifteen minutes of my morning in a “sweet hour of prayer.” 

I admit that I don’t really know what the Psalmist means when he tells us repeatedly to “wait for the Lord.” Why didn’t Moses feel angry or guilty over his wasted time when he went up to the mountain to get the Law and it was seven days later before God finally spoke to him (Ex 24:15-16)? I know that I would have.

The result of that “wasted time” was that he heard from the Lord; God had clearly spoken; in the end, that was all that mattered. Perhaps that’s the answer to our struggle as Christians to hear and discern the voice of God in our day — slow down, meditate on the Scripture, and just wait. He promises to “instruct [us] in the way [we] should go” (Ps 32:8).

Listening to His Voice

“When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting” (Acts 2:1-2, ESV).

Fifty days after the festival of Passover, the Jewish people celebrated another holiday — Pentecost. At this festival Jews from all over the world came to the Temple at Jerusalem. Traditionally Passover and the Feast of Unleavened Bread commemorated the freedom that the Hebrew people enjoyed having been released from Egyptian bondage; Pentecost (aka, the Feast of Weeks) commemorated the giving of the Law (or Torah) at Mt. Sinai.

It happened on the first Pentecost after Jesus rose and ascended that the Apostles and the other followers of Jesus went together to the Temple for the service commemorating the giving of the Law when the Lord broke through, coming upon them to fill them with the Holy Spirit. Luke recorded that it came upon them “suddenly” — unexpectedly, not according to any natural laws.

Many people deny any historical connection between the Jewish Festival and the Christian experience at Pentecost. In their minds, the filling of the Holy Spirit was merely coincidental to the Feast of Pentecost. While that may be true historically, it is not true philosophically. The giving of the Law at Mt. Sinai was a record — in time and space — of the revealed Truth of the God of Israel, who created the world and all that is in it. For the first time in all of the history of mankind, when Moses received the Law, men could see in written form who the Lord was and what He expected of them. Between the giving of the Torah at Sinai and the ministry of Jesus, the Lord broke through many times to reveal more of Himself and His will for His people. These were unpredictable events, sometimes through the mundane recording of the history of His people, sometimes through the intimately personal poetry of men like David, Solomon or Job, and sometimes through the fiery preaching or writings of the prophets. None of these was predictable, yet to the listening ear — attuned to His voice — these revelations were clearly from Him.

When He broke through at Pentecost, the Lord was reiterating that He was still revealing Himself, this time writing the Law upon the hearts of men through the ministry of the Holy Spirit. Jesus Himself had told the Apostles at the Last Supper (seven weeks earlier) that the Holy Spirit would “guide you into all the truth” (John 16:13, ESV).

It may appear to be coincidental historically, but the Lord’s plan was to connect the revelation in Scripture with ministry of the Holy Spirit. The Apostle Peter (who was at the Last Supper and the Day of Pentecost) saw this connection when he wrote that the Scripture was given to men who were moved by the Holy Spirit (see 2 Pet. 1:20-21).

The importance of the Scripture cannot be overemphasized in our day when most people who claim to be Christians rely on their fickle feelings to discern God’s Truth. He still desires to break into space and time to reveal His will to men, just as He “suddenly” broke through on the day of Pentecost. He does not reveal new truth, for in the wisdom of God the canon of Scripture closed after the Apostolic era, but He will still guide us through the wisdom that the Holy Spirit moved men to record.

Our job, just like His people in every generation, is to have a tender heart to listen to what He is truly saying, not just what we want to hear from Him. Sometimes, like in Acts 2, He accompanies His revealed truth with signs and miracles; sometimes He speaks in the still small voice, as He spoke to Elijah (1 Kings 19:12), but He never violates what He revealed previously. Either way, His voice will be clear and unmistakable to those truly listening and He will delight to lead us, His people, in the time and space in which we live. 

The Law Perishes

Disaster comes upon disaster; rumor follows rumor. They seek a vision from the prophet, while the law perishes from the priest and counsel from the elders (Ezekiel 7:26, ESV).

The Lord has clearly met me on a handful of occasions in my life. Usually they were epiphanies that caught me by surprise. On several other occasions I can honestly say that He clearly gave me instruction without any accompanying emotion. I am also old enough to recall times when I have asked Him questions about direction or other decisions that needed to be made and have just received silence. In those times I have yearned for those clear revelations from Him. I suspect that my experience is not isolated.

Ezekiel ministered to ancient Judah as they were preparing for (or perhaps already experiencing) the hardship of the Babylonian Captivity. Because of their idolatry and their failure to heed the warnings of God’s prophets down through the years, He brought judgment upon them in the form of Nebuchadnezzar and the dominion of the Babylonian Empire. When the king of Judah resisted Nebuchadnezzar, the Jewish people were carried off to Babylon for seventy years. That judgment ended the organized government of Israel/Judah (until AD 1948) but in God’s providence, and in keeping with His promise to King David centuries earlier, the ethnic connection continued until David’s heir — Jesus — could come as Messiah.

The precise fulfillment of hundreds of prophecies concerning Messiah is amazing, but not the point of this blog. The point of the blog is the mindset of the people of Judah as they were being warned of the impending judgment. According to the verse cited above, they were more concerned with getting an experience than they were with listening to and obeying the Law. Yet it was that Law that would help them avoid the judgment (see Deut 32:47); it was that same Law that would deliver them from the judgment once it came (Ps. 119:50); and it was that same Law that would give them the hope of God’s presence and His restorative grace in the midst of it (Ps 19:7). Sadly, though, “[it perished] from the priest and … the elders.” The religious leaders of the day didn’t teach it or heed it themselves.

Despite our marvelous technology, we are not different from the people of ancient Judah. Our world of convenience has trained us to expect drive through service from the Lord. We want the immediate gratification of an emotional experience without giving attention to the relationship He wants to establish with us as we meditate upon what He has already revealed in His Word. Ultimately, though, we know that He will require us to repent and change (just as He expected this from the ancient Judeans) and many of us would rather not. It would be so much easier to bask in the glow of an emotional experience than to dig out of Scripture what He has already revealed, especially when we expect to hear hard commands.

Christian orthodoxy has long taught that the canon of Scripture is closed. All that the Lord has intended to speak to us in this world has been given to us in the sixty-six books of the Old and New Testaments. We will delight to learn more in heaven, but for now, this revelation is sufficient. It’s a joy in this life, however, when He stoops to highlight a truth to us that He has told someone else in the Scripture. But He doesn’t have to stoop to our weakness in this way. if we would just read His Word, He will communicate regularly to us through it.

Watching For Signs of Life


They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us (1 John 2:19, ESV).

Slowly over the past several months (now into a couple of years) I have been cleaning out a brushy overgrown area between my house and my neighbor’s. I have tried to preserve a few shoots that have started there such as a couple of small redbud trees and some small Rose of Sharon shoots that have grown up off of a common root. Amazingly, despite my very brown thumb, they have shown signs of life! Last summer, however, I noticed that one of the Rose of Sharon shoots was not upright. Apparently a deer had broken it.

I couldn’t tell if there was still some life to the shoot or not, so I took some string and tied it to the remaining upright shoots, hoping that any life still within it would help to heal the break, but I have my doubts. The real test will be this spring (if spring ever comes) when the leaves and blossoms appear.

In several places in Scripture the Bible describes the life of the believer with an illustration from horticulture (see Psalm 1; Jer. 17; John 15, et. al.). The life of the believer is nourished from a root system that draws vitality from the soil (usually). In some plants the inter-connectedness of the roots stabilizes the plant just as the believer feeds off of the common faith of other believers in the church. In other words, we need the other believers in the church to be strong in the faith. But what happens when a tender shoot is broken off, when someone leaves the fellowship because of a nuance in doctrine, a sin, or a conflict over something trivial?

The Apostle John describes such a scenario in which an apparent believer leaves a congregation in the passage quoted above. We are tempted to ask if they were really believers in Christ to begin with, but that is not John’s point and we are not privy to their inner thoughts. John’s point is that they appeared to be alive and connected to the same Root (Jesus), but they left. He says, “Let them go; they were really not of us.”

As fallen people, it is natural for us to proudly tug on our lapels and congratulate ourselves on our steadfastness, usually imagining that it is because of our righteousness. May the Lord guard us from this sin and humble us with a truly repentant spirit, helping us to recognize our own areas of doctrinal or interpersonal error. The righteous don’t always win a church conflict.

The enemy of our souls also recognizes that this same fallenness makes us susceptible to a false guilt where we condemn ourselves for communicating an attitude of condemnation toward the person who left our fellowship. Maybe we did; maybe we didn’t. Happily it is the same genuinely repentant spirit of self-examination that can deliver us from Satan’s condemnation (see Rom 8:1).

As believers in Jesus, it is our purpose to seek to bind up the wounds of the brokenhearted. Hopefully, if there is genuine life in the wounded friend, they will return to the Shepherd and Guardian of their souls, even if they don’t return to our fellowship. The real test, however, will be seen in the blossoms appearing in the spring as a demonstration of the life of Christ that produces genuine fruitfulness.

A Post-Church Society

“…so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love…” (Ephesians 3:17, ESV).

I have been conscious for years that we live in a post-Christian world. The values of American society that used to be rooted in a Judeo-Christian worldview have eroded into a largely secular philosophy. This has happened in the last sixty years, but it has been amplified by the postmodernism of the past 25 years. Recently, however, I heard our world described as a “post-church” society.

The post-Christian moniker alarms me, but God’s people have always thrived when there has been a sharp distinction between our values and those of the world. I admit, however, that I am more disturbed by the “post-church” label. It seems that many today think that they can meet and be close to Christ without joining with a community of believers.

When Paul wrote to the Christians in Ephesus, he included two classic prayers, one in the first chapter and one in the third chapter. Unlike our prayers, they had little to do with someone’s health concerns or financial struggles. One phrase of the prayer in chapter 3 calls upon God to cause the people be “rooted and grounded in love.”

The imagery suggests a plant that grows because of the healthy soil in which it is planted. It draws nourishment from what surrounds it. If it is not in an environment that is conducive to healthy development, it will shrivel up and die.

When I lived in South Carolina many years ago I tried to duplicate my dad’s spectacular garden which was in downstate Illinois. My attempt was an utter failure because the sandy soil had few nutrients, especially compared to my dad’s garden which he planted near the old barn that had been where he had raised his hogs.

The technology of our day is a wonderful thing, but is no substitute for the rich wealth of the inter-generational relationships developed in the local church, especially in a church that feeds upon the richness of the Scripture. Yet, more and more, I hear of people who are turning away from the church. As I grow older, I understand the stress of people who tune in to some form of media because their physical condition limits their ability to assemble with the community of believers. But I am more disturbed by those who choose their “Lone Ranger” Christianity because the Church has been linked to right-wing politics or, worse, because they cannot forgive a hurt they experienced in the church in times past.

The Church has never been perfect; there have always been conflicts. Nuances in teaching can be sources of conflict, and hurtful comments over music, decorations, or architecture will always exist. Martin Luther is reported to have said, “When the devil was kicked out of heaven, he landed in the choir loft.” Even in Luther’s day, apparently, there was disagreement over the church music.

But the Church is the soil in which the nutritional benefits of the Word are best assimilated into a believer’s heart. It is here, in an atmosphere of forgiveness and compassion, that the Lord can create healthy disciples. Here, He can encourage us, rebuke us when necessary, and strengthen us to grow in the harsh environment of a hostile world. Without the Church (yes, and the Word), Christians shrivel up and die.

Avoiding Holiday Dysfunction

Oh that my ways may be steadfast in keeping your statutes! Then I shall not be put to shame, having my eyes fixed on all your commandments (Psalm 119:5-6, ESV).

The holiday season is one of the worst for depression. The contrast between the joyful facades that are supposed to accompany the season and the painful realities we feel increases our sadness. Then there are the obligatory, but awkward, family gatherings that often highlight the dysfunctions of our relatives (or, sometimes, ourselves). We genuinely love them but recognize that their drug, alcohol, relational, or financial struggles are ultimately the product of their own decisions. It is difficult to sympathize while holding our tongues so that we are not perceived as being judgmental. To avoid these subjects, the conversation turns to football, the entertainment turns to new movies opening on Christmas Day (that connection is not coincidental), and the parties turn to alcohol.

Despite our best efforts we cannot eliminate the dysfunctions of our families. At best we can merely minimize our own dysfunctions. Although he dealt with problems of his own, King David recognized the best method for avoiding them — fixing our eyes on God’s commandments and keeping them (see Ps. 119:5-6, emphasis added).

This was the same recipe that the Lord gave to Moses to give to the children of Israel,
“Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” (Deuteronomy 32:46-47,ESV, emphasis added).

After Moses died and Joshua assumed the leadership position, the Lord told him the same thing, “[be] careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success” (Joshua 1:7-8, ESV, emphasis added).

Not surprisingly, Jesus said the same thing in His first public address, “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it” (Matthew 7:24-27, ESV, emphasis added).

This list of significant Bible characters could go on and on, but the point is made. Reading, thinking about, and obeying the Word of God is the key to avoiding a dysfunctional life. Many Christians try to read the Bible cover to cover each year, but (sadly) far more have never read it even once. Whether you purpose to read the whole of the Scripture each year is not the point. Immersing yourself each day in some part of it with the purpose of obeying it will go a long way toward keeping your family members from being embarrassed by your struggles next Christmas.

The Purpose of Christ’s Coming

And now the LORD says, he who formed me from the womb to be his servant, to bring Jacob back to him; and that Israel might be gathered to him— for I am honored in the eyes of the LORD, and my God has become my strength— he says: “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth” (Isaiah 49:5-6 ESV).

This year I started reading the prophecy of Isaiah on December 1 — two chapters each day. It was not intentional but this practice led me to read this passage, “he who formed me from the womb,” on Christmas day. Interestingly, the reference here is to Christ himself, the one whose emergence from the womb we commemorate on Christmas.

Some scholars have described this passage as the Old Testament’s Great Commission. Christ’s coming was not simply so that we could have a quaint and sentimental celebration. His coming was to enlighten the nations to his Truth. He did not come just for Israel, He came for the whole world. That is at least part of the significance of the visit of the non-Jewish Magi in Matthew 2. Simeon told Mary and Joseph that their Baby would be “a light for revelation to the Gentiles” in Luke 2:32.

Christian orthodoxy teaches that the heart of man is inherently selfish. We tend to gravitate to what will please ourselves; we look at life from a lens that magnifies the implications of decisions on ourselves; we have trouble taking the focus off of our needs and putting the needs of others first. That is why Isaiah quotes God as saying to the incarnate Messiah, “It is too small a thing to just consider the needs of Israel; I want you to reach all of the nations.”

This inherent selfishness in fallen man is how the enemy of our souls keeps us from seeing the real purpose of Messiah’s coming. We focus on the gifts coming to us rather than the Gift that came to redeem a lost world. We are told that the physical needs of the materially less fortunate are more important than the redemptive needs of those who have never heard. By giving to material needs there can be an immediate gratification to our souls — we feel good about ourselves when we give, and we feed a subtle pride that suggests that we are better than others because we can give when, perhaps, they cannot.

There is never anything wrong with giving — we need to give; we should give; God desires that we give. We simply must guard against the pride that wells up inside as we imagine that WE gave, that others — including God — are dependent upon US.

Messiah’s purpose in coming was not to selfishly restore just His own people — His mission was to the whole world. This wasn’t the after thought to His life, death, and resurrection, as if Jesus happened to say, “BTW, before I leave, go out and tell people about Me now that I have risen.” It was the primary purpose of His incarnation.

The Incarnation of Jesus

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. (Hebrews 1:1-2, ESV)

Christians celebrate Christmas because it commemorates the incarnation of our Lord. Through this event the Creator God stepped into space and time and became a man, experiencing all of the joys and heartaches of human experience. Joseph, the man charged with the responsibility of caring for the infant Savior, was told that His name would be Jesus because He would “save His people from their sins” (Matt. 1:21).

The writer of the book of Hebrews began his letter by expressing the purpose of the incarnation a bit differently, saying that “[God] has spoken to us by His Son.” He wanted us to understand that Jesus’ purpose on earth was “to speak,” that is, to communicate (or reveal) the nature of the Godhead to men. To do so, as the rest of the book of Hebrews explains, Jesus had to leave the substantive world and enter ours, a world of forms and shadows, mere copies of the real and eternal. The incarnate Son revealed the real world.

At first, these two purposes seem to be unrelated — perhaps not at odds with each other, but certainly not supporting each other, as we would expect in the Scripture. A significant part of this disconnect stems from a misunderstanding of what God meant for men to be saved from their sins. For many in this era, to be saved means to have a happy place to go to when they die. It will be a place where their favorite foods will be served, where my neighbors (when I was a youth) used to hope they could set up their cribbage board and spend eternity in their favorite pastime. Certainly it will be a place where the sorrows and heartaches of this life will be over, where we won’t have to contend with sin any more, and where Jesus’ righteous reign will replace the flawed and dysfunctional government of this world.

The writer to the Hebrews, however, recognized that Jesus’ incarnation was more than a Get-Out-Of-Jail-Free card or even a season pass (eternally renewed) to the happiest place in the universe — it was the entrance of our Creator into human experience. He would “sympathize with our weaknesses” (4:15; 5:2); He would know what it was to struggle to be obedient (5:8); and through His intercession on our behalf (because He understands the human experience), He would be able to save us “to the uttermost” (7:25), not just from the penalty of our sin.

When we have a proper understanding of the biblical concept of salvation there is no conflict between the statement of the angel to Joseph and the purpose outlined by the writer to the Hebrews. Salvation involves an intimacy with the Godhead made possible only because God entered into that experience with us. The transformed Apostle Paul could write, then, that all of the perks of this world were mere rubbish in light of “knowing” Jesus (Phil 3:8-11). The Psalmist, Asaph, recognized that, of all that the world offered, the Lord Himself was “His portion” (Ps 73:26). And Solomon told us that there is a “friend who sticks closer than a brother” (Prov. 18:24).

Christmas is ultimately not about stables and mangers, wise men and gifts — it is about a God who wants to enter into an intimate relationship with those He created in His own image. He experienced our world so that we could experience His.

True Freedom

The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. You, O LORD, will keep them (Psalm 12:6-7, ESV)

The Reformation of the Sixteenth Century is the most significant historical event outside the pages of Scripture because it settled the question of the source of Truth. The Reformers understood that Truth is revealed in the Scripture rather than in the changing ideas of culture or the men who are the products of that culture. The very first question posed by Satan in the Garden of Eden was a question about the reliability of Revealed Truth (Gen 3:1). For the first millennium and a half following Christ, His followers recognized the Truth largely on the basis of the original teachings of the Apostles and those that followed immediately after. But by the time of the Reformation, the source of Truth had begun to erode. The traditions of the Church were taking precedence over Scripture just as they had in Jewish culture. Like the Jews, some of these traditions had no basis in Scripture itself and even contradicted it.

Those in our day that deny the objective nature of the revelation of Scripture suggest to us that God is shrouded in mystery. Nothing can be known about Him or about His will for men with certainty. We are left to ponder and wonder whether our understanding is right without any assurance that it is or it isn’t. They tell us that the historical writings we call “the Bible” certainly are one “witness” to God but cannot be considered reliable in an age 2-3 millennia removed from the time of their writing. Other religious teachings are similar “witnesses” even if they contradict ours because nothing can be known absolutely except what we can see or sense. Our senses tell us there is something outside of our realm of experience (hence, the various “witnesses”), but we cannot determine if our assessment of those sensory impressions is accurate because God has not clearly and absolutely revealed Himself.

In this society the warden of a prison reserves solitary confinement for his most incorrigible prisoner. He shuts him up and prevents any contact with the outside world. If the noise in the courtyard reaches his senses, he has to listen closely to determine if the noise suggests a riot (that might give him an opportunity for escape) or just an especially exuberant game of basketball, but he cannot know for sure because he can have no contact with the world beyond his cell. The purpose of this punishment is to break him, and it is usually effective.

Those in our world who deny that there is revealed Truth often try to suggest to us that God is a God of love, yet the circumstances that they have created by this denial of revealed truth parallel the circumstances given to the incorrigible prisoner as punishment. They are not the circumstances of one who is within the good graces of the warden. They like to tout how free they are to pursue truth, but it is a freedom within the confines of the cell created by unknowability. Nothing outside the bounds of the cell can be known; the “freedom” exists only within the closed system of the observable universe. Yet mankind intuitively knows that there is something outside. If he didn’t have this intuition, he wouldn’t be searching for the larger purpose or deeper meaning of life.

Solitary confinement affects the human psyche. Those that survive do so by adjusting their mindset; those that fail to adjust to this temporal reality ultimately go mad. We see the same phenomena in our world where men substitute very irrational theories to compensate for their rejection of revelation. Declaring the absurdity of “spontaneous generation” within the theory of evolution to be “rational” is just one example.

When the Reformers brought to light the authority of the Scripture over the changing opinions of men, they opened the door to a prison cell. Jesus had said, “You shall know the truth and the truth shall set you free” (John 8:32). No intermediaries, theologian’s interpretations, or speculations were necessary; God has spoken! The source of Truth is established.

Fake News…in the Church

Forever, O LORD, your word is firmly fixed in the heavens. (Psalm 119:89, ESV)

On October 31, 1517 Martin Luther nailed the famous 95 Theses on the door of the Castle Church in Wittenburg, Germany, Historians have marked this event as the beginning of a revival known as the Reformation. It is the most important event outside the pages of Scripture. Sadly, most people know very little about it or why it happened.

Social media today is filled with what Donald Trump calls “fake news.” It is usually disinformation that is intended to promote or destroy a political position. Since I have people among my Facebook “friends” on both sides of the current political fence, I often chortle at what people will believe, but it begs the question, “How do we know what is true?”

Fake news was Martin Luther’s struggle with the Roman Catholic Church in his day. Like so many political groups today who solicit funds from their political base, the Catholic Church in the sixteenth century was selling “indulgences” to their base. Buying these indulgences would supposedly shorten a deceased loved one’s time in purgatory according to the highest office of the church. But doing good works had never rid Luther of the nagging sense of guilt that afflicted his soul. It wasn’t until he recognized that real forgiveness was to be found in God’s grace, applied to him by Christ’s once-for-all sacrifice on the cross. Luther recognized the sale of indulgences (among other things) for what it was — an elaborate fund raising scheme that was duping innocent people into a false sense of security. So he objected by nailing his 95 Theses (grievances) on the door of the church.

This event was not well received by those in the church hierarchy, so Luther had to defend his objections, leading ultimately to the question of “How do we know what is true?” Interestingly, it is the same question raised by Trump’s term, “fake news.” Those who followed Luther’s lead recognized that truth is not a political position. It is not the “spin” determined by a body of human beings, even if they are church officials or people in power. Truth, for the Reformers, was objective and revealed by God in Scripture.

The Reformers were not monolithic. They had different approaches to a number of issues, but what they did agree on was the source of truth. In some relatively minor areas, they did disagree on what Scripture taught (hence, we have many Protestant denominations). But the final authority was Scripture, not the Church’s interpretation of Scripture.

In our day Protestants and Catholics still disagree on the source of truth, but now the disagreement is compounded because there is a large portion of the society that doubts the existence of truth. Postmodern relativism has created a world in which every statement is fake news to someone. Every statement is someone’s spin.

But the legacy of the Reformation — the reason that it is the most significant event outside the pages of Scripture — is that it identifies that truth is objective and then it defines its source — God Himself. In the words of King David, “Forever, O LORD, your word is firmly fixed in the heavens” (Psalm 119:89, ESV). Thank you for your courageous stand, Dr. Martin Luther. Thank you to the many other Reformers who were martyred for firmly standing for the truth. May many in this generation say with you, “Here I stand; I can do no other. God help me.”