The Law Perishes

Disaster comes upon disaster; rumor follows rumor. They seek a vision from the prophet, while the law perishes from the priest and counsel from the elders (Ezekiel 7:26, ESV).

The Lord has clearly met me on a handful of occasions in my life. Usually they were epiphanies that caught me by surprise. On several other occasions I can honestly say that He clearly gave me instruction without any accompanying emotion. I am also old enough to recall times when I have asked Him questions about direction or other decisions that needed to be made and have just received silence. In those times I have yearned for those clear revelations from Him. I suspect that my experience is not isolated.

Ezekiel ministered to ancient Judah as they were preparing for (or perhaps already experiencing) the hardship of the Babylonian Captivity. Because of their idolatry and their failure to heed the warnings of God’s prophets down through the years, He brought judgment upon them in the form of Nebuchadnezzar and the dominion of the Babylonian Empire. When the king of Judah resisted Nebuchadnezzar, the Jewish people were carried off to Babylon for seventy years. That judgment ended the organized government of Israel/Judah (until AD 1948) but in God’s providence, and in keeping with His promise to King David centuries earlier, the ethnic connection continued until David’s heir — Jesus — could come as Messiah.

The precise fulfillment of hundreds of prophecies concerning Messiah is amazing, but not the point of this blog. The point of the blog is the mindset of the people of Judah as they were being warned of the impending judgment. According to the verse cited above, they were more concerned with getting an experience than they were with listening to and obeying the Law. Yet it was that Law that would help them avoid the judgment (see Deut 32:47); it was that same Law that would deliver them from the judgment once it came (Ps. 119:50); and it was that same Law that would give them the hope of God’s presence and His restorative grace in the midst of it (Ps 19:7). Sadly, though, “[it perished] from the priest and … the elders.” The religious leaders of the day didn’t teach it or heed it themselves.

Despite our marvelous technology, we are not different from the people of ancient Judah. Our world of convenience has trained us to expect drive through service from the Lord. We want the immediate gratification of an emotional experience without giving attention to the relationship He wants to establish with us as we meditate upon what He has already revealed in His Word. Ultimately, though, we know that He will require us to repent and change (just as He expected this from the ancient Judeans) and many of us would rather not. It would be so much easier to bask in the glow of an emotional experience than to dig out of Scripture what He has already revealed, especially when we expect to hear hard commands.

Christian orthodoxy has long taught that the canon of Scripture is closed. All that the Lord has intended to speak to us in this world has been given to us in the sixty-six books of the Old and New Testaments. We will delight to learn more in heaven, but for now, this revelation is sufficient. It’s a joy in this life, however, when He stoops to highlight a truth to us that He has told someone else in the Scripture. But He doesn’t have to stoop to our weakness in this way. if we would just read His Word, He will communicate regularly to us through it.

Watching For Signs of Life


They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us (1 John 2:19, ESV).

Slowly over the past several months (now into a couple of years) I have been cleaning out a brushy overgrown area between my house and my neighbor’s. I have tried to preserve a few shoots that have started there such as a couple of small redbud trees and some small Rose of Sharon shoots that have grown up off of a common root. Amazingly, despite my very brown thumb, they have shown signs of life! Last summer, however, I noticed that one of the Rose of Sharon shoots was not upright. Apparently a deer had broken it.

I couldn’t tell if there was still some life to the shoot or not, so I took some string and tied it to the remaining upright shoots, hoping that any life still within it would help to heal the break, but I have my doubts. The real test will be this spring (if spring ever comes) when the leaves and blossoms appear.

In several places in Scripture the Bible describes the life of the believer with an illustration from horticulture (see Psalm 1; Jer. 17; John 15, et. al.). The life of the believer is nourished from a root system that draws vitality from the soil (usually). In some plants the inter-connectedness of the roots stabilizes the plant just as the believer feeds off of the common faith of other believers in the church. In other words, we need the other believers in the church to be strong in the faith. But what happens when a tender shoot is broken off, when someone leaves the fellowship because of a nuance in doctrine, a sin, or a conflict over something trivial?

The Apostle John describes such a scenario in which an apparent believer leaves a congregation in the passage quoted above. We are tempted to ask if they were really believers in Christ to begin with, but that is not John’s point and we are not privy to their inner thoughts. John’s point is that they appeared to be alive and connected to the same Root (Jesus), but they left. He says, “Let them go; they were really not of us.”

As fallen people, it is natural for us to proudly tug on our lapels and congratulate ourselves on our steadfastness, usually imagining that it is because of our righteousness. May the Lord guard us from this sin and humble us with a truly repentant spirit, helping us to recognize our own areas of doctrinal or interpersonal error. The righteous don’t always win a church conflict.

The enemy of our souls also recognizes that this same fallenness makes us susceptible to a false guilt where we condemn ourselves for communicating an attitude of condemnation toward the person who left our fellowship. Maybe we did; maybe we didn’t. Happily it is the same genuinely repentant spirit of self-examination that can deliver us from Satan’s condemnation (see Rom 8:1).

As believers in Jesus, it is our purpose to seek to bind up the wounds of the brokenhearted. Hopefully, if there is genuine life in the wounded friend, they will return to the Shepherd and Guardian of their souls, even if they don’t return to our fellowship. The real test, however, will be seen in the blossoms appearing in the spring as a demonstration of the life of Christ that produces genuine fruitfulness.

A Post-Church Society

“…so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love…” (Ephesians 3:17, ESV).

I have been conscious for years that we live in a post-Christian world. The values of American society that used to be rooted in a Judeo-Christian worldview have eroded into a largely secular philosophy. This has happened in the last sixty years, but it has been amplified by the postmodernism of the past 25 years. Recently, however, I heard our world described as a “post-church” society.

The post-Christian moniker alarms me, but God’s people have always thrived when there has been a sharp distinction between our values and those of the world. I admit, however, that I am more disturbed by the “post-church” label. It seems that many today think that they can meet and be close to Christ without joining with a community of believers.

When Paul wrote to the Christians in Ephesus, he included two classic prayers, one in the first chapter and one in the third chapter. Unlike our prayers, they had little to do with someone’s health concerns or financial struggles. One phrase of the prayer in chapter 3 calls upon God to cause the people be “rooted and grounded in love.”

The imagery suggests a plant that grows because of the healthy soil in which it is planted. It draws nourishment from what surrounds it. If it is not in an environment that is conducive to healthy development, it will shrivel up and die.

When I lived in South Carolina many years ago I tried to duplicate my dad’s spectacular garden which was in downstate Illinois. My attempt was an utter failure because the sandy soil had few nutrients, especially compared to my dad’s garden which he planted near the old barn that had been where he had raised his hogs.

The technology of our day is a wonderful thing, but is no substitute for the rich wealth of the inter-generational relationships developed in the local church, especially in a church that feeds upon the richness of the Scripture. Yet, more and more, I hear of people who are turning away from the church. As I grow older, I understand the stress of people who tune in to some form of media because their physical condition limits their ability to assemble with the community of believers. But I am more disturbed by those who choose their “Lone Ranger” Christianity because the Church has been linked to right-wing politics or, worse, because they cannot forgive a hurt they experienced in the church in times past.

The Church has never been perfect; there have always been conflicts. Nuances in teaching can be sources of conflict, and hurtful comments over music, decorations, or architecture will always exist. Martin Luther is reported to have said, “When the devil was kicked out of heaven, he landed in the choir loft.” Even in Luther’s day, apparently, there was disagreement over the church music.

But the Church is the soil in which the nutritional benefits of the Word are best assimilated into a believer’s heart. It is here, in an atmosphere of forgiveness and compassion, that the Lord can create healthy disciples. Here, He can encourage us, rebuke us when necessary, and strengthen us to grow in the harsh environment of a hostile world. Without the Church (yes, and the Word), Christians shrivel up and die.

Avoiding Holiday Dysfunction

Oh that my ways may be steadfast in keeping your statutes! Then I shall not be put to shame, having my eyes fixed on all your commandments (Psalm 119:5-6, ESV).

The holiday season is one of the worst for depression. The contrast between the joyful facades that are supposed to accompany the season and the painful realities we feel increases our sadness. Then there are the obligatory, but awkward, family gatherings that often highlight the dysfunctions of our relatives (or, sometimes, ourselves). We genuinely love them but recognize that their drug, alcohol, relational, or financial struggles are ultimately the product of their own decisions. It is difficult to sympathize while holding our tongues so that we are not perceived as being judgmental. To avoid these subjects, the conversation turns to football, the entertainment turns to new movies opening on Christmas Day (that connection is not coincidental), and the parties turn to alcohol.

Despite our best efforts we cannot eliminate the dysfunctions of our families. At best we can merely minimize our own dysfunctions. Although he dealt with problems of his own, King David recognized the best method for avoiding them — fixing our eyes on God’s commandments and keeping them (see Ps. 119:5-6, emphasis added).

This was the same recipe that the Lord gave to Moses to give to the children of Israel,
“Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” (Deuteronomy 32:46-47,ESV, emphasis added).

After Moses died and Joshua assumed the leadership position, the Lord told him the same thing, “[be] careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success” (Joshua 1:7-8, ESV, emphasis added).

Not surprisingly, Jesus said the same thing in His first public address, “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it” (Matthew 7:24-27, ESV, emphasis added).

This list of significant Bible characters could go on and on, but the point is made. Reading, thinking about, and obeying the Word of God is the key to avoiding a dysfunctional life. Many Christians try to read the Bible cover to cover each year, but (sadly) far more have never read it even once. Whether you purpose to read the whole of the Scripture each year is not the point. Immersing yourself each day in some part of it with the purpose of obeying it will go a long way toward keeping your family members from being embarrassed by your struggles next Christmas.

The Purpose of Christ’s Coming

And now the LORD says, he who formed me from the womb to be his servant, to bring Jacob back to him; and that Israel might be gathered to him— for I am honored in the eyes of the LORD, and my God has become my strength— he says: “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth” (Isaiah 49:5-6 ESV).

This year I started reading the prophecy of Isaiah on December 1 — two chapters each day. It was not intentional but this practice led me to read this passage, “he who formed me from the womb,” on Christmas day. Interestingly, the reference here is to Christ himself, the one whose emergence from the womb we commemorate on Christmas.

Some scholars have described this passage as the Old Testament’s Great Commission. Christ’s coming was not simply so that we could have a quaint and sentimental celebration. His coming was to enlighten the nations to his Truth. He did not come just for Israel, He came for the whole world. That is at least part of the significance of the visit of the non-Jewish Magi in Matthew 2. Simeon told Mary and Joseph that their Baby would be “a light for revelation to the Gentiles” in Luke 2:32.

Christian orthodoxy teaches that the heart of man is inherently selfish. We tend to gravitate to what will please ourselves; we look at life from a lens that magnifies the implications of decisions on ourselves; we have trouble taking the focus off of our needs and putting the needs of others first. That is why Isaiah quotes God as saying to the incarnate Messiah, “It is too small a thing to just consider the needs of Israel; I want you to reach all of the nations.”

This inherent selfishness in fallen man is how the enemy of our souls keeps us from seeing the real purpose of Messiah’s coming. We focus on the gifts coming to us rather than the Gift that came to redeem a lost world. We are told that the physical needs of the materially less fortunate are more important than the redemptive needs of those who have never heard. By giving to material needs there can be an immediate gratification to our souls — we feel good about ourselves when we give, and we feed a subtle pride that suggests that we are better than others because we can give when, perhaps, they cannot.

There is never anything wrong with giving — we need to give; we should give; God desires that we give. We simply must guard against the pride that wells up inside as we imagine that WE gave, that others — including God — are dependent upon US.

Messiah’s purpose in coming was not to selfishly restore just His own people — His mission was to the whole world. This wasn’t the after thought to His life, death, and resurrection, as if Jesus happened to say, “BTW, before I leave, go out and tell people about Me now that I have risen.” It was the primary purpose of His incarnation.

The Incarnation of Jesus

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. (Hebrews 1:1-2, ESV)

Christians celebrate Christmas because it commemorates the incarnation of our Lord. Through this event the Creator God stepped into space and time and became a man, experiencing all of the joys and heartaches of human experience. Joseph, the man charged with the responsibility of caring for the infant Savior, was told that His name would be Jesus because He would “save His people from their sins” (Matt. 1:21).

The writer of the book of Hebrews began his letter by expressing the purpose of the incarnation a bit differently, saying that “[God] has spoken to us by His Son.” He wanted us to understand that Jesus’ purpose on earth was “to speak,” that is, to communicate (or reveal) the nature of the Godhead to men. To do so, as the rest of the book of Hebrews explains, Jesus had to leave the substantive world and enter ours, a world of forms and shadows, mere copies of the real and eternal. The incarnate Son revealed the real world.

At first, these two purposes seem to be unrelated — perhaps not at odds with each other, but certainly not supporting each other, as we would expect in the Scripture. A significant part of this disconnect stems from a misunderstanding of what God meant for men to be saved from their sins. For many in this era, to be saved means to have a happy place to go to when they die. It will be a place where their favorite foods will be served, where my neighbors (when I was a youth) used to hope they could set up their cribbage board and spend eternity in their favorite pastime. Certainly it will be a place where the sorrows and heartaches of this life will be over, where we won’t have to contend with sin any more, and where Jesus’ righteous reign will replace the flawed and dysfunctional government of this world.

The writer to the Hebrews, however, recognized that Jesus’ incarnation was more than a Get-Out-Of-Jail-Free card or even a season pass (eternally renewed) to the happiest place in the universe — it was the entrance of our Creator into human experience. He would “sympathize with our weaknesses” (4:15; 5:2); He would know what it was to struggle to be obedient (5:8); and through His intercession on our behalf (because He understands the human experience), He would be able to save us “to the uttermost” (7:25), not just from the penalty of our sin.

When we have a proper understanding of the biblical concept of salvation there is no conflict between the statement of the angel to Joseph and the purpose outlined by the writer to the Hebrews. Salvation involves an intimacy with the Godhead made possible only because God entered into that experience with us. The transformed Apostle Paul could write, then, that all of the perks of this world were mere rubbish in light of “knowing” Jesus (Phil 3:8-11). The Psalmist, Asaph, recognized that, of all that the world offered, the Lord Himself was “His portion” (Ps 73:26). And Solomon told us that there is a “friend who sticks closer than a brother” (Prov. 18:24).

Christmas is ultimately not about stables and mangers, wise men and gifts — it is about a God who wants to enter into an intimate relationship with those He created in His own image. He experienced our world so that we could experience His.

True Freedom

The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. You, O LORD, will keep them (Psalm 12:6-7, ESV)

The Reformation of the Sixteenth Century is the most significant historical event outside the pages of Scripture because it settled the question of the source of Truth. The Reformers understood that Truth is revealed in the Scripture rather than in the changing ideas of culture or the men who are the products of that culture. The very first question posed by Satan in the Garden of Eden was a question about the reliability of Revealed Truth (Gen 3:1). For the first millennium and a half following Christ, His followers recognized the Truth largely on the basis of the original teachings of the Apostles and those that followed immediately after. But by the time of the Reformation, the source of Truth had begun to erode. The traditions of the Church were taking precedence over Scripture just as they had in Jewish culture. Like the Jews, some of these traditions had no basis in Scripture itself and even contradicted it.

Those in our day that deny the objective nature of the revelation of Scripture suggest to us that God is shrouded in mystery. Nothing can be known about Him or about His will for men with certainty. We are left to ponder and wonder whether our understanding is right without any assurance that it is or it isn’t. They tell us that the historical writings we call “the Bible” certainly are one “witness” to God but cannot be considered reliable in an age 2-3 millennia removed from the time of their writing. Other religious teachings are similar “witnesses” even if they contradict ours because nothing can be known absolutely except what we can see or sense. Our senses tell us there is something outside of our realm of experience (hence, the various “witnesses”), but we cannot determine if our assessment of those sensory impressions is accurate because God has not clearly and absolutely revealed Himself.

In this society the warden of a prison reserves solitary confinement for his most incorrigible prisoner. He shuts him up and prevents any contact with the outside world. If the noise in the courtyard reaches his senses, he has to listen closely to determine if the noise suggests a riot (that might give him an opportunity for escape) or just an especially exuberant game of basketball, but he cannot know for sure because he can have no contact with the world beyond his cell. The purpose of this punishment is to break him, and it is usually effective.

Those in our world who deny that there is revealed Truth often try to suggest to us that God is a God of love, yet the circumstances that they have created by this denial of revealed truth parallel the circumstances given to the incorrigible prisoner as punishment. They are not the circumstances of one who is within the good graces of the warden. They like to tout how free they are to pursue truth, but it is a freedom within the confines of the cell created by unknowability. Nothing outside the bounds of the cell can be known; the “freedom” exists only within the closed system of the observable universe. Yet mankind intuitively knows that there is something outside. If he didn’t have this intuition, he wouldn’t be searching for the larger purpose or deeper meaning of life.

Solitary confinement affects the human psyche. Those that survive do so by adjusting their mindset; those that fail to adjust to this temporal reality ultimately go mad. We see the same phenomena in our world where men substitute very irrational theories to compensate for their rejection of revelation. Declaring the absurdity of “spontaneous generation” within the theory of evolution to be “rational” is just one example.

When the Reformers brought to light the authority of the Scripture over the changing opinions of men, they opened the door to a prison cell. Jesus had said, “You shall know the truth and the truth shall set you free” (John 8:32). No intermediaries, theologian’s interpretations, or speculations were necessary; God has spoken! The source of Truth is established.

Fake News…in the Church

Forever, O LORD, your word is firmly fixed in the heavens. (Psalm 119:89, ESV)

On October 31, 1517 Martin Luther nailed the famous 95 Theses on the door of the Castle Church in Wittenburg, Germany, Historians have marked this event as the beginning of a revival known as the Reformation. It is the most important event outside the pages of Scripture. Sadly, most people know very little about it or why it happened.

Social media today is filled with what Donald Trump calls “fake news.” It is usually disinformation that is intended to promote or destroy a political position. Since I have people among my Facebook “friends” on both sides of the current political fence, I often chortle at what people will believe, but it begs the question, “How do we know what is true?”

Fake news was Martin Luther’s struggle with the Roman Catholic Church in his day. Like so many political groups today who solicit funds from their political base, the Catholic Church in the sixteenth century was selling “indulgences” to their base. Buying these indulgences would supposedly shorten a deceased loved one’s time in purgatory according to the highest office of the church. But doing good works had never rid Luther of the nagging sense of guilt that afflicted his soul. It wasn’t until he recognized that real forgiveness was to be found in God’s grace, applied to him by Christ’s once-for-all sacrifice on the cross. Luther recognized the sale of indulgences (among other things) for what it was — an elaborate fund raising scheme that was duping innocent people into a false sense of security. So he objected by nailing his 95 Theses (grievances) on the door of the church.

This event was not well received by those in the church hierarchy, so Luther had to defend his objections, leading ultimately to the question of “How do we know what is true?” Interestingly, it is the same question raised by Trump’s term, “fake news.” Those who followed Luther’s lead recognized that truth is not a political position. It is not the “spin” determined by a body of human beings, even if they are church officials or people in power. Truth, for the Reformers, was objective and revealed by God in Scripture.

The Reformers were not monolithic. They had different approaches to a number of issues, but what they did agree on was the source of truth. In some relatively minor areas, they did disagree on what Scripture taught (hence, we have many Protestant denominations). But the final authority was Scripture, not the Church’s interpretation of Scripture.

In our day Protestants and Catholics still disagree on the source of truth, but now the disagreement is compounded because there is a large portion of the society that doubts the existence of truth. Postmodern relativism has created a world in which every statement is fake news to someone. Every statement is someone’s spin.

But the legacy of the Reformation — the reason that it is the most significant event outside the pages of Scripture — is that it identifies that truth is objective and then it defines its source — God Himself. In the words of King David, “Forever, O LORD, your word is firmly fixed in the heavens” (Psalm 119:89, ESV). Thank you for your courageous stand, Dr. Martin Luther. Thank you to the many other Reformers who were martyred for firmly standing for the truth. May many in this generation say with you, “Here I stand; I can do no other. God help me.”

The Last Commands

The last statements of both the Old and New Testaments are promises that God’s people draw great comfort from. In Malachi the last statement was a promise to send the forerunner to Messiah—a type of Elijah who would turn the hearts of families back to each other before the Lord comes. In Revelation the last statement is the promise that the Lord will come again.

Before each of these statements there is a command or a warning from which we deduce a command. These statements are strikingly similar: “OBEY THE SCRIPTURE!” (Mal 4:4) and “DON’T CHANGE A WORD OF SCRIPTURE!” (Rev. 22:18-19).

To many in Western Christianity today the Bible is just a book of proverbs and aphorisms. Its stories are metaphorical: David and Goliath is the story of every underdog; Daniel and the Lion’s Den describes every unjust persecution; the story of Ruth is the outline of every romance novel. To most today, they are not historical events but cleverly devised fables that must have had a tremendous press man.

When we divorce the Bible from its historical context, we do so both to our shame and to our peril. The last commands of both testaments remind us that the ignoring of the Scripture is a very present danger. It is to our shame because we have the history before us. For most of us the failure to understand what has happened in any historical setting is the failure of our choices. Late night comedians make much of the choices of many of our youth to understand pop culture over civics, geography, or history. Before we laugh too hard at our young friends who can’t explain the different contributions of Matin Luther and Martin Luther King, we need to be sure that we can distinguish between Joseph, the son Jacob, and Joseph, the husband of Mary.

Our failure to understand the history of the Scripture, however, is more important than merely avoiding embarrassment in Jeopardy—the Lord revealed Himself and His will through those historical events, writings, and pronouncements. To ignore them in favor of the latest sports statistics, movie trivia, or political controversy demonstrates our priorities. And the Lord takes notice. The Great Commandment calls upon us to love Him with all of our heart, soul, mind, and strength, not our favorite sports team or pop musician. There is nothing wrong with following these entities, as long as we keep them in perspective.

The last commands of the Old and New Testaments to obey the Scripture strike a healthy sense of reverence (some call it fear) in the hearts of those that are truly Christ’s. They live their lives trying to please the One before Whom they will one day give an account rather than trying to make sure that people have the right impression of them. That’s why God warned His people through Isaiah, “‘Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest? All these things my hand has made, and so all these things came to be,’ declares the LORD. ‘But this is the one to whom I will look (the NIV uses the word, esteem): he who is humble and contrite in spirit and trembles at my word.’” (Isaiah 66:1-2, ESV).

Scripture . . . on Scripture

Your Word is a lamp to my feet and a light to my path (Psalm 119:105)

Martin Luther led the Reformation to reclaim the Judeo-Christian Scriptures as the final authority in all matters of faith and practice. My life, also, has been transformed by the Scripture, but Luther and I are not alone. Consider how the great saints viewed the Word of God.

Moses’ last words of instruction to the Hebrew people were, “For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess” (Deuteronomy 32:47, ESV).

Joshua’s first instructions from the Lord included, “This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success” (Joshua 1:8, ESV).

David wrote Psalm 19 to describe the two primary ways in which the Lord reveals Himself: natural revelation in creation and special revelation in the Law. That is where he says that the Law is “more to be desired than gold, even much fine gold” (10). Later he penned a literary masterpiece, Psalm 119, in which he creates an eight line stanza for each of the 22 letters of the Hebrew alphabet. Almost all of the 176 verses mention some important quality of the Law.

At the close of Isaiah’s prophecy, he quotes the Lord as saying essentially, “I am not impressed by what you can build or do for me; I am impressed by the one who trembles at My Word” (Is 66:1-2).

After the Exile, Ezra the scribe “set his heart to study the Law of the LORD, and to do it and to teach his statutes and rules in Israel” (Ezra 7:10 ESV). He would later make a covenant of obedience with those among the returning exiles who “trembled at the command of God” (10:3).

In a chapter describing the false prophets of his day who ignored the Law, Jeremiah quotes the Lord, “‘Is not my word like fire,’ declares the LORD, ‘and like a hammer that breaks the rock in pieces? Therefore, behold, I am against the prophets,’ declares the LORD, ‘who steal my words from one another. Behold, I am against the prophets,’ declares the LORD, ‘who use their tongues and declare, “declares the LORD.” Behold, I am against those who prophesy lying dreams,’ declares the LORD, ‘and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all,’ declares the LORD.” (Jeremiah 23:29-32, ESV).

When Jesus began His ministry His first recorded sermon included those famous words, “For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven” (Matthew 5:18-19, ESV). Then, on the night before His crucifixion, John quotes Jesus as saying, “Your Word is truth” (John 17:17, ESV).

Paul’s last letter declared, “All Scripture is breathed out by God . . . I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word” (2 Tim 3:16-4:2).

Peter also identified the Scripture as of divine origin when he wrote, “men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21, ESV).

There are other people in biblical history that were transformed by the Word of God (consider kings Hezekiah and Josiah). Like these people the re-discovery of the Word by Martin Luther and the Reformers was what changed the world 500 years ago; real revival will only happen when the Church today does the same.