And He said to me, “Son of man, do you see what they are doing — the utterly detestable things the house of Israel is doing here, things that will drive Me far from My sanctuary? But you will see things that are even more detestable” (Ezek 8:6).
Ezekiel was a prophet to the exiles of Judah who had been carried off to Babylon. One day while he was in his house, and the elders of Judah were with him, God carried Ezekiel in a vision back to Jerusalem where He showed him the grievous practices of Judah that led to their captivity. God showed Ezekiel four such practices, which in His eyes were increasingly heinous. After each of the first three, He said that Ezekiel would see “even more detestable” sights.
The first practice was the placement of an idol in the Temple itself. The Temple was dedicated to the exclusive worship of the God of Israel. It was bad when the people set up “high places” – sites of pagan worship in prominent locations – but it was worse when they brought it into the Temple itself. The second practice involved the religious leadership of the people of Judah who were themselves bowing down before idols and denying that God could see them. As if this weren’t bad enough, the women were mourning for the pagan god, Adonis, and giving themselves to prostitution – again, in the Temple itself! And finally, the leadership willfully snubbed the God of Israel by bowing to the sun while in the Temple of Jehovah.
The American Church has little room to criticize these Jews. Mainline Christian denominations often see no distinction between the God revealed in Christ and the gods of other world religions. In fact, I have read of some of these denominations sponsoring conferences that promoted the worship of some of these pagan gods.
I grew up in small town America where my family worshiped in a mainline church. When I was in junior high, our pastor at the time persuaded the governing body of the congregation to purchase a new cloth to cover the altar at the front of our sanctuary. Rather than a typical phrase such as “Holy, Holy, Holy” or a communion message like “This Do in Remembrance of Me” the cloth contained the words, “God is All” – a message that reflected the pantheistic theology of that pastor and of the whole denomination. To my knowledge, that cloth still remains on the altar at that church.
The Bible declares that God has not changed; “[He] is the same yesterday and today and forever” (Heb 13:8). If it was detestable in Ezekiel’s time, it still is today.