Wrestling Against Powers

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. (Ephesians 6:12 ESV)

As Evangelicals we believe this verse, but most of us don’t understand it. I can’t say that I understand it fully either, but I read something this week that offered a bit more insight.

In Daniel 10:13 there is a reference to the “prince of Persia,” evidently a spiritual ruler or authority that has some influence over the whole nation. Since it was in opposition to the angel sent to comfort and aid Daniel, we understand it to be a demonic power. To my knowledge this is the only clear Biblical reference to demonic powers that oversee individual nations, but I have no doubt about the veracity of this teaching. We just don’t have any authoritative supporting information.

But I offer an anecdotal reference. Just last week the German government sent armed law enforcement officers to a private home and removed the 4 children from the home. Their crime? They were homeschooling their children. In 1948 the international community responded to the abuses of the Hitler regime by declaring, “Parents have a prior right to choose the kind of education that shall be given to their children” (Universal  Declaration of Human Rights, Article 26, Section 3). But now the German government is  rescinding this without any protestation from the international community. (This information was shared by ParentalRights.org in a recent communique.)

It seems that the same spirit that oppressed Germany under Hitler has reared its ugly head again. Is it just me or does it seem odd that the same oppression is being perpetrated upon the same people 65 years after it was defeated and declared to be evil (or at least associated with an evil regime)? Could it be that there really is a conflict going on in the heavenlies that somehow effects us with real – sometimes dire – consequences, but about which most of us are oblivious?

Obviously, I believe the answer is “Yes!” I cannot explain how the conflict in the heavenly realms impacts our world, but I recognize that to make an eternal difference we need to drop the frenetic pace most of us keep and begin to pray more and fast more. If the real battle is in the unseen world beyond ours, we must learn to take the fight to that realm.

The Gauntlet Has Been Laid Down

“Who of all the gods of these countries has been able to save his land from me? How then can the LORD deliver Jerusalem from my hand?” (Is 36:20).

             There is a fascinating story of deliverance recorded in the middle of Isaiah’s prophecy. The powerful Assyrian king, Sennacherib, had swept through most of the region we know as the Middle East on his way to world domination. He had cruelly carried the Northern kingdom of Israel into captivity and was poised (at the time of Isaiah’s writing) to destroy the Southern kingdom of Judah and its capital, Jerusalem.

             It was at this point that the Assyrians made a tactical blunder – or perhaps it would be better to say they revealed a false religious assumption. Sennacherib’s representative stood outside Jerusalem and challenged the God that Judah trusted in – the Assyrian army vs. the God of Judah. Of course, we have read the outcome (it’s recorded three times in the Old Testament!) and know that the angel of the LORD came and wiped out 185,000 Assyrian soldiers in a single night, and Sennacherib limped home with what remained of his devastated army. Not long afterward, he was killed by two of his own sons while worshiping his false god (see Is 37:36-38).

             Our world seems destined for a repeat of this story. While we in America try to “tolerate” our Muslim neighbors, our leaders seem less and less willing to stand up to terrorist threats. We are supposed to allow a victory monument in the form of a mosque near the site of the 911 attacks because to deny it would be to anger the radical wing of the Muslim religion. If anyone else were to suggest this, our legal experts would call it “blackmail.”

            The constant cry of “peace in our time” that comes from every U.S. political administration concerning the continual Middle East crisis will ultimately end in the withdrawal of American support of Israel. Whatever happened to the principle of “to the victor belong the spoils”? Israel has been provoked, fought back and won each time, yet they are considered the aggressors and the watching world expects them to give in to the demands that they return the lands they captured. Ultimately the idea is to isolate them in the world and to bring about the same showdown outside the gates of Jerusalem that Isaiah recorded. Only this time it will take place a little bit north of Jerusalem at a place called “Armageddon.” But make no mistake, the rationale will be identical, “Whose God is really the true one?”

             I won’t pretend to know the day or even the year that these things will take place. America’s support of Israel seems to hinge on the strength of American Evangelicals who still believe in the God of Abraham, Moses, David and Isaiah, but that is waning. Perhaps there will be enough true repentance for God to stay these events for a generation or two. But there is no doubt that it will happen. The gauntlet has been laid down and God will not retreat from it. It is the final conflict of the ages.

The Unseen World

In fact, no one can enter a strong man’s house and carry off his possessions unless he first ties up the strong man. Then he can rob his house (Mark 3:27).

            Though most of us don’t understand much of it, the Bible makes it clear that there is an unseen world around us that somehow influences this world. This is Jesus’ subject in this passage of Scripture in Mark 3.

            The New Testament suggests a cosmology of angelic beings that exercise their power over various entities within our world. There seems to be a distinction in Paul’s mind between the various angelic beings that he describes in Colossians 1:16, “thrones or powers or rulers or authorities.” What exactly the various beings influence is unclear, but there is ample evidence to suggest that some of these beings influence individuals (for good or for bad) and some influence nations or perhaps, ethnic groups. In a vision the prophet Daniel describes one of these angelic beings as “the prince of Persia” (10:13), suggesting that his influence was over that whole nation or people.

             When Jesus was speaking in Mark 3, it appears that He was referring to this unseen cosmology because it was in the context of a discussion about Satan’s influence in this world. Satan is described as “the god of this world” in 2 Cor. 4:4, and the metaphor is changed to a house in Mark 3. But in both pictures Satan and his angelic majesties are in view and the reference to “the strong man” that must be bound is a reference to Satan or one of his demons. Jesus (and His body, the Church) are seeking to “carry off his possessions,” the people that are still under his dominion.

             The exact meaning of this statement, then, hinges on what it means to “bind the strong man.” Not only, it would appear, does the unseen world have influence over ours, but we in this world can exert some influence over that world as well, probably through prayer, fasting and other spiritual disciplines. In my opinion these disciplines are the means by which we become partners with Him in the work of the kingdom.

             I suggest that one of the ways we are to “bind the strong man” is by prayer for the people groups that are still unreached in our world. Satan is the one who has “blinded the minds of the unbelieving” (see again 2 Cor. 4:4). By “binding” him, then, we would release these people from the blindness so that they can see Christ and turn to Him.

             The Bible is clear in Matthew 24:14 that Jesus will return when the last person is reached with the Gospel. By binding Satan through prayer, we are partnering with Him in the great cause of world evangelization, and hastening His return.